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Christian Soldiers
by
Reid
Vineis
In April 27 of last
year, the Tribeca Film Festival in Lower Manhattan premiered Jesus Camp,
a dispassionate documentary about the lives of three evangelical Christian
children from Missouri. By the end of the September, a television news blitz
and the global reach of YouTube had turned the film into a culture-war
icon—though very few people had, or would, see it.
Produced and directed by
Rachel Grady and Heidi Ewing, Jesus Camp’s most striking scenes deal
with Kids on Fire, a children’s summer camp in Devil’s Lake, North Dakota,
run by a Pentecostal pastor named Becky Fischer. There, 7-12-year-olds from
around the country are portrayed getting their spiritual jump-starts via
sermons, Christian dances, and confessions.
The boys and girls are
also shown praying at the feet of a cardboard George W. Bush, chanting for
righteous judges to end abortion, and, fatigue-clad, marching together as
what Fischer calls the “Army of God.” To balance the point of view of
Fischer and other conservative evangelicals, the film offers the
talking-head criticism of Mike Papantonio, a liberal Air America radio host
and outspoken mainline Protestant (Methodist).
Calling the film’s
portrayal “astonishing,” New York Sun reviewer Nicholas Rapold wrote
May 5, “The religious fervor of these children, rare to see on screen, is as
moving as it can be bewildering and disturbing. But the movie’s coup is its
devastating exposé of faith twisted to political purposes.”
Jesus Camp
won a special jury award
at Tribeca and, in June, a grand jury award at the American Film
Instititute’s Silverdocs documentary film festival in Silver Spring,
Maryland. On the strength of the positive reaction (and the directors’
previously well received documentary, Boys of Baraka), the
commercial distributor Magnolia Pictures picked up the film.
Lest Jesus Camp
be typecast as Christian-bashing, Magnolia wrote a letter to radical
filmmaker Michael Moore requesting (unsuccessfully) that the film not be
shown at his Traverse City Film Festival in August. “It’s just that in this
media age, Michael Moore’s endorsement is going to turn off tens of millions
of people,” Magnolia president Eamonn Bowles told Daily Variety
August 7. “For a lot of them, it’s a little north of getting an endorsement
from Satan.” Magnolia decided to try out the film with audiences—and movie
critics—in more evangelical-friendly locales. On September 12, the film had
its first public showing in Colorado Springs—“ground zero for conservative
Christians,” as Ewing and Grady put it. Yet very few people attended the
screening.
Over the next week,
Magnolia showed the film at 13 other locations in Texas, Colorado, Oklahoma,
Missouri, and Kansas, with no less disappointing results. Bowles told Steven
Rosen of the website indieWIRE September 19 that he thought instructions to
stay away had been put out to the evangelical community by (not yet
disgraced) Colorado Springs megachurch pastor Ted Haggard, who makes a cameo
appearance in the film. “He thinks maybe he doesn’t come off so well,”
Bowles said. “He looks a little flip and maybe that’s some of that.”
In a September 15
article on the film, Denver Post religion writer Eric Gorski
highlighted Haggard’s dislike of the film, quoting an email from him that
claimed that it had “a strong agenda like any Michael Moore film with the
cinematography of ‘The Blair Witch Project.’ It does represent a small
portion of the charismatic movement, but I think it demonizes
it….Secularists are hoping that evangelical Christians and radicalized
Muslims are essentially the same, which is why they will love this film.”
His own sensitivities
notwithstanding, Haggard clearly had a better feel for the pulse of the
culture than Magnolia Films did. On September 17, Jesus Camp became
the featured story on World News Sunday, introduced by anchor Dan Harris
with: “And in the ‘Spotlight’ this Sunday, ‘Jesus Camp.’ That’s a new and
in-your-face documentary that came out this weekend. The movie’s about a
Bible camp called Kids on Fire, where the pastor says the children are being
groomed to be soldiers in God’s army. This movie is raising eyebrows,
raising heckles and raising questions about evangelizing to young people.”
MSNBC got into the act a
week later, with Tucker Carlson devoting a portion of his September 25 talk
show to interviewing Papantonio about the film. In an exchange that could be
interpreted as indicating which way the wind was blowing in the 2006
election season, Papantonio brings the conservative host around to his point
of view.
CARLSON: Mike,
here’s my complaint. That secular filmmakers or left wing filmmakers have a
vested interest in making Christianity look scary,
making conservative Christians look like nut jobs. And isn’t that what’s
going on here?
PAPANTONIO: Not really at all.
What’s happening is we forget the point that when religion, any religion,
whether it’s Christianity, fundamental Islam,
whatever it is. When they attach themselves to a political movement the
religion rises and falls according to the success or failures of that
political movement. Christianity is no different. As a matter of fact, C.S.
Lewis, great theologian, about 1930s and 40s, he said that any time you look
at injustice in Christianity it has always taken place when that Christian
movement attaches itself to politics.
CARLSON:
That’s right, that’s undeniably true.
PAPANTONIO: We can do better as
Christians if we allow the grace of God which is the very heart of
Christianity to show itself in ways that evangelicals all over this world,
Tucker, everyday, they clothe people, they feed people, they give people
housing. That’s the message for Christianity. That expands—if we want to
expand Christianity, that’s what does it.
CARLSON: Well I agree with you.
On September 27, Becky
Fischer and filmmakers Grady and Ewing were interviewed by Soledad O’Brien
on CNN’s “American Morning,” and Fischer and Papantonio by Diane Sawyer on
ABC’s “Good Morning America,” by A.J. Hammer on CNN’s “Showbiz Tonight,” and
by Joe Scarborough on MSNBC’s “Scarborough.Country.”
Jesus Camp,
Sawyer remarked, was “electrifying the culture wars.” Scarborough remarked
after viewing a clip from the film, “I mean, obviously, a lot of people
would look at that scene and they would be concerned, saying, My gosh,
they’re sending little kids up there after brainwashing them.”
And on it went. The
following day, “Good Morning America” was back on the case (Sawyer: “We
return now to the topic of Jesus Camp and the culture wars raging
once again.”), while MSNBC’s Keith Olbermann used a report on the film as a
lead-in to an interview with former New York Times reporter Chris
Hedges about his forthcoming book, American Fascists: The Christian Right
and the War on America. Across the country, local television stations
aired brief stories on the now “controversial” film.
Sufficient curiosity was
generated that by the end of the month more than 200,000 people had checked
out the Jesus Camp trailer on YouTube, sending it to the top of the
video sharing site’s hit parade. Not bad for a documentary that now was not
officially scheduled for release until October 6.
The trailer itself
(uploaded to YouTube August 27) gave the impression that Jesus Camp
was consumed with the militant indoctrination of children. It ends with
Fischer shouting to the assembled campers, “This means war. This means war.
Are you a part of it or not?”
Fox News took note of
the commotion October 7 in a roundtable of “Quick Takes on the Media,” where
the likes of James Pinkerton and Cal Thomas took turns assailing the film’s
liberal bias. But the most pertinent remark may have come from Jane Hall,
who asked, “Is it a major story? It’s only in something like 30 theaters. So
it’s a major controversy, but is it a major movie?”
Jesus Camp
actually showed in 44
theaters on its official opening weekend, October 6-8, grossing $120,944,
according to Daily Variety. Grosses then declined to $61,344 October
20-22 and $32,335 November 10-12.
For their part, the
newspapers didn’t completely buy into the culture-wars story line generated
by television. “Jesus Camp could be interpreted as saying that Bush’s
Christian supporters are dangerous loonies,” wrote the Atlanta
Journal-Constitution’s Phil Kloer October 6. “Or it could be interpreted
as supporting Fischer.” Writing the same day in the Detroit Free Press,
Terry Lawson declared, “Jesus Camp does what documentaries ought to
do: It poses serious questions, then steps out of the argument.”
And the Minneapolis
Star Tribune’s Colin Covert put it this way: “Jesus Camp is
scrupulously unbiased. It doesn’t editorialize, let alone demonize its
subjects. They clearly trusted the filmmakers, giving them open access and
behaving unguardedly. As a result, viewers from all religious persuasions
and either end of the political see-saw can find their own meanings in the
film, without nudges from the people behind the camera.”
However they judged the
filmmakers’ intentions, most reviewers did find the images of indoctrination
disturbing. Noting that the film presents itself “as an evenhanded look at
the growing evangelical movement,” Kenneth Turan wrote in the Los Angeles
Times, that while it “takes no overt Michael Moore-type swipes at
anyone, Jesus Camp is more likely to afflict the godless than comfort
the God-fearing, who already know what’s going on. Whether you are a
religious, churchgoing person or not, if you are the least bit liberal or
tolerant in your world view, this has got to be one of the most unnerving
films of the year.”
“Heartbreaking and
enraging, Jesus Camp focuses on an evangelical Christian youth summer
camp,” wrote Philip Martin in the Arkansas Democrat-Gazette October
20. “More than once while watching it—for instance, when the adults at the
camp tell the kids they are ‘phonies’ and ‘hypocrites’ until their faces are
streaked with hot tears—I muttered that what I was watching was tantamount
to child abuse.”
On October 26, Becky Fischer told Karen Herzog of the Bismarck Tribune
that she had decided to hold no more camps at Devil’s Lake. The angry
phone calls denouncing her for “brainwashing” children into right-wing
zealots were bad enough, but then she’d returned from a publicity tour to
find that camp buildings and the local Assemblies of God Church had been
vandalized.
“People have no idea of the viciousness of some people’s reaction,”
Fischer said. “I have a responsibility to keep the children safe.” Rev.
Winston Titus, the administrator of the facility, said he had received phone
calls from both opponents and proponents, threatening a boycott if it did,
or didn’t, rent to Fischer’s group. “Right now, we just want it to be over,”
Titus told Herzog. “Any publicity just stirs things up.”
On November 2, the day
after a gay prostitute went on a Denver radio station to charge that Ted
Haggard had regularly paid him for sex, Magnolia Films uploaded to YouTube a
selection of scenes from Jesus Camp featuring him—scenes that were
widely broadcast during subsequent coverage of the Haggard story.
On January 23, Jesus
Camp was nominated for an Oscar.
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